ته‌فسیری ڕێبه‌ر 2.2

Regarding the features of this commentary:

1. All verses have been interpreted.
2. The number of verses is written at the beginning of each section.
3. The meanings of the image captions are written in Kurdish, for example: (Al-Hadid, verse: 8).
4. The references for the verses are provided.
5. The selection of historical and geographical images is carefully chosen.
6. The arrangement of verse introductions is organized.
7. If the introduction to a verse is long, a summary is provided, such as the explanation for the recitation of verses (Noor: 11-22) which occupies five pages, and the three interpretations given for repentance in the verse (Taubah: 118).
8. There are two methods of reciting verses and both are explained like the image of recitation (Noor: 61).
9. There are repeated references for clarification like the image of revelation (Isra: 85) about receiving inspiration from spirits in Mecca and Medina.
10. Some verses have more detailed interpretations written concisely as in the images for the interpretation (Ghaafir: 32), (Sajda: 16), (Fajr: 3), (Muddathir: 4), and several other verses.
11. Most verses present interpretations from the great scholars of previous generations in this community.
12. Avoiding Israelite interpretations but providing warnings and alerts.
13. Includes exclusive comments on miracles, discoveries, and controversies that are often overlooked in other commentaries. He has your attention in his Arabic commentaries, as there are many times where he takes a different route compared to his other works without providing a clear explanation.